Human incarnation
The reason for the existence of the physical world remains unresolved. In essence, there is still no universal consensus accepted by the greatest forces in existence—neither by Reason nor by Spirit. The physical world, the earthly realm familiar to us, cannot be reduced to the institution called Humanity, nor to some abstract concept of Nature that alone deserves protection and the highest care by contemporary neutral humans.
Who loves the study, which is commendable, will find an inexhaustible field of inquiry in this subject. One may begin with Aristotle, who understood human incarnation as the natural unfolding of human potential and inherent capacities; continue through existentialism, which defended the notion that no predetermined plan exists; proceed to Hinduism with human inseparability from God (man is one of His perspectives), to Hermeticism as comprehensive view of life as a lesson in which Spirit comes to know itself through form—where matter is not an enemy but a mirror.
From their respective perspectives, all of these traditions contain truth. Yet the Guardian presents a truth that transcends every doctrine and every system without insulting or diminishing any of them:
The physical world must not be defended or elevated thanks to man.
The physical world is neither the Creator's battlefield nor His playground.
To understand the physical world, one must come to know all of its forms and possibilities. (The Guardian recently met a dinosaur, leaned on its belly, felt its smell, feeling and consciousness, these beings cannot be reduced to dull monstrous animals - you are reading something like this for the first time today!)
THE PHYSICAL WORLD IS THE COARSE-GRAINED CRYSTALLIZATION OF THE MORE SUBTLE STRUCTURES OF BEING. Into the Physical World can incarnate all forms of being, who could not meet together at STRICTLY SEPARATED REALMS OF SPIRITUAL AND MENTAL WORLD.
What does this mean? Jesus of Nazareth, despite His universal sovereignty, could not, by the very nature of His mode of existence, have encountered Judas Iscariot unless He Himself had become incarnate. The issue here is not Christ's own capacity - as the glorified Christ - but rather Judas's lack of freedom, which completely excludes the possibility of beholding Christ, let alone meeting Him.
The earthly physical world naturally operates according to immutable laws that cannot be circumvented, although many clever pretenders have attempted exactly that throughout history. Consider Hero of Alexandria, who in ancient Greece succeeded in constructing seemingly "living" mechanisms through the use of water, steam, and counterweights. The alchemists pursued the creation of the homunculus. Giovanni Aldini attempted to revive the dead through electric current. Rabbi Löw sought to animate the Golem as a protector of Prague's Jewish community against persecution. Let us not forget that even artificial fertilization relies upon living substances - men´sperm and women´egg.
Beings of Light may incarnate into the physical world; netherworld beings and entities - shadow or chthonic beings - cannot. Such beings may manifest themselves visually, but they cannot truly incarnate. satan may be encountered in an extrasensory or spiritual experience, but never within ordinary physical, earthly reality. Whoever claims otherwise belongs in a psychiatric hospital, without debate... so speaks the Guardian in truth.
The incarnated earthly world is therefore the Arena in which every conceivable form of realization becomes possible. Here arise the intercellular bridges of Reality itself, connecting all subtle-material, mental, energetic, and spiritual realms. Together they form the ORGANIC UNITY OF THE COSMOS, which may outwardly appear merely as the reflection - or mirror - of reality, though this is not the complete truth. The coarse-grained world of earthly existence is identical in being shape . There is This is a WORLD ENJOYED WITH INFINITE POSSIBILITIES OF BEING. No other world, within any other realm of formal potentiality, possesses such limitless possibilities. Remember: form is not merely a matter of earthly perception. For this reason, Gaia is a UNIQUE, IRREPLACEABLE WONDER, A GIFT and A TRUE BLESSING. Thus concludes the Guardian.
"...now no misunderstanding remains."
