BAGHA as The deepest Being
Is God Himself the very story of uniqueness, infallibility, and omnipotence? The very God of whom people speak in hushed tones, who is never depicted, and who is worthy of the highest and eternal reverence?
BAGHA lives from eternity to eternity. He is the Supreme Lord, unique and unattainable, enthroned upon His own pedestal beyond the reach of all. Can anyone rival Him? Yes, there is one who can — He Himself. He alone can become disillusioned with Himself, can condemn Himself, and indeed freely choose anything whatsoever without having to justify Himself to anyone. That is what true Omnipotence means.
BAGHA has His First Twelve. They are the First because they have never forsaken Him, and never will. Even if the Creator were to decide to destroy Himself. These Twelve are unseen, yet perceptible. They wear snow-white, translucent garments that radiate their dignity, courage, and fidelity. These Twelve literally permeate the entire World. The First Twelve would never presume to reproach Bagha. They are always bowed, yet maintain a direct Gaze. They are faithful and honorable, their chins held forward, but never raised upward. They partake eternally in the direct Image of Bagha. And yet this Image imprisoned Him through His own towering pride. Bagha became so enamored of His own creation that He grew estranged from Himself. He abandoned Himself, thereby switching off SELF-SHARING — what the ancients called loving-kindness. As the Supreme One, He could surely lose nothing. And therein lay the very paradox. A human being had to come along who would serve Him without laying claim to any reward whatsoever, or even to eternal life. The Twelve, supremely holy, had remained close by for aeons upon aeons. No one could see them, for throughout all that time they had been protecting the Most High.
BAGHA THEREFORE ROSE AGAIN IN HIS MIGHT,
for during the time of His self-abandonment, the most holy Twelve had ensured the preservation of all His attributes of uniqueness and omnipotence, which were restored to Him down to the very last crystal of Being.
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From the perspective of linguistic anatomy, Bagha is a primordial linguistic foundation, revealed in Persia, the cultures of the steppes, and Indo-European civilization. From this linguistic foundation derive “Bog,” “Bóg,” “бог,” and “Bůh.” This represents the earliest expression of Proto-Indian experience: God as the cosmic ruler of the order of the World. It means that every human being, lineage, tribe, being, and entity has its own destiny, its place, its share in existence. Indeed, one of the oldest layers of Sanskrit tells us that Bhaga is a Vedic deity associated with happiness, prosperity, manifest destiny, and also a fundamental share in life. And, of course, let us not forget the Bhagavad Gita — the Song of the Exalted Lord.
Symbol that further confirms the fulfillment of the Lord of the World:
